Statement of Faith
We believe that the 66 books of the Bible are the written Word of God. The Bible is divinely inspired and inerrant throughout, in that holy men of God were moved by the Holy Spirit to write the very words of Scripture. It is without error (2 Timothy 3:16; 2 Peter 1:21). The final guide to the interpretation of Scripture is Scripture itself, and that Scripture is our final authority. No apparent, perceived or claimed evidence in any field, including history and science, can be valid if it contradicts Scripture.
We believe in the one true and living God: one God, three Persons—God the Father, God the Son, and God the Holy Spirit. He is infinite, eternal, and unchangeable.
God the Father: God, as Father, reigns over all of His universe with providential care and is all powerful, all loving, all knowing, and all wise. (Gen 1:1; 1 Chr 29:10; Jer 10:10; Matt 6:9; Acts 1:7; Rom 8:14-15; 1 Cor 8:6; 1 Cor 15:24; Eph 4:6)
God the Son: We believe that the Lord Jesus Christ, the eternal Son of God, became man without ceasing to be God, having been conceived of the Holy Spirit and born of a virgin, in order that He might reveal God and redeem sinful man. He accomplished this redemption by voluntarily giving Himself as a sinless, substitutionary sacrifice on the cross, thereby satisfying God’s righteous judgment against sin. After substantiating the accomplishment of that redemption and justification by His bodily resurrection from the grave, He ascended to the right hand of His Father, where He intercedes on behalf of those who trust Him. (Luke 1:34-35; John 1:1, 2, 14, 18; Rom 3:24-26; 8:3)
God the Holy Spirit: We believe that the Holy Spirit is the Divine Person who convicts the world of sin; that He alone brings new life to those who are spiritually dead; that He baptizes, indwells, seals, bestows spiritual gifts, and fills those who are yielding to Him. Every believer is called to live in the power of the Holy Spirit so that he will not fulfill the lust of the flesh but will bear fruit to the glory of God. (John 3:3-8; 14:16-17; 16:7-11; 2 Cor 12:7-11, 13; Eph 4:30; 5:18)
We believe that man was created directly by God and in His image. We believe that God created the heavens and the earth, including all life, by direct act in six literal 24 hour days about 6,000 years ago (Gen 1:1; John 1:3; Col 1:16-17).
The simple but factual account of origins as presented in Genesis provides a reliable framework for scientific research into the question of the origin and history of life, mankind, the earth and the universe.
The various original life forms (kinds), including mankind, were made by direct creative acts of God. The living descendants of any of the original kinds (apart from man) may represent more than one species today, reflecting the genetic potential with the original kind. Only limited biological changes (including mutational deterioration) have occurred naturally within each kind since Creation.
We believe that the great Flood in the days of Noah was a literal worldwide flood exactly as recorded in Genesis 6-8.
Although the first man, Adam, and the first woman, Eve, were created in the image of God, their fall into sin is the basis for the necessity of salvation for mankind. Death, both physical and spiritual, entered into this world subsequent to and as a direct consequence of man’s sin. This is true of all men; and all men are sinners, inherently from Adam and individually by choice and are therefore subject to God’s wrath and condemnation. Except a man be born again by the Holy Spirit, he cannot see the kingdom of God. (Gen 1:26-27; John 3:3; Rom 3:10, 23)
The Devil – Satan
We believe that Satan is a person, the author of sin, a liar and the father of lies, and the reason for the fall of man, and is destined to the judgment of an eternal punishment in the lake of fire. He is the personal spiritual adversary of both God and man. (Matt 4:1-3; Acts 5:3; 2 Cor 4:4; John 8:44; Rev 20:10)
Atonement for Sin
We believe that the Lord Jesus Christ died for our sins according to the Scriptures as a substitutionary sacrifice and that all who believe in Him are redeemed by His shed blood. We believe in the resurrection of the crucified body of our Lord Jesus Christ and in His ascension into heaven; He is our High Priest and Advocate. (John 1:1-3, 14; 3:1-7; Heb 10:4-14; 1 John 2:2)
We believe that salvation is the gift of God’s grace alone and is expressed in the individual’s repentance, recognition of Christ’s death as full payment for sin, and acceptance of the risen Christ as as Savior. Salvation cannot be gained or made more secure by meritorious works, but is freely bestowed upon all who put their faith in the finished work of Jesus Christ at Calvary. All who so trust the Savior are forgiven of their sins and born into the family of God by the regenerating work of the Holy Spirit. Freedom from the penalty and power of sin is available to man only through Christ’s sacrificial death, His shed blood, and His complete and bodily resurrection from the dead. Those who do not believe in Christ are subject to everlasting punishment. Believers enjoy eternal life with God. (John 1:12; Acts 16:30-33; Rom 10:9-10; Eph 1:7; 2:8-9)
The Christian Walk
We believe that we have a holy calling to walk not after the flesh but after the Spirit, and so to live in the power of the Spirit in order that we will not fulfill the lust of the flesh. The flesh is never eradicated in this life. Individuals must choose to keep the flesh in subjection to Jesus Christ through the power of the Holy Spirit, or the flesh will surely manifest its presence in life and dishonor our Lord. (Rom 6:11-13; 8:2, 4, 12-13; Gal 5:16-23; Eph 4:22-24; Col 2:1-10; 1 Pet 1:14-16; 1 John 1:4-7; 3:5-9)
The Great Commission
Until the return of Christ, it is the Christian’s duty and privilege to seek the fulfillment of Christ’s Great Commission and to minister in His name to a needy world. We are to be instruments of Jesus Christ as the Holy Spirit ministers redemption and reconciliation in the world. (Matt 25:31-46; 28:18-20)
Secondary Doctrinal Issues
As parachurch ministry, we realize that we cannot take a stand on every issue. We also recognize that there are secondary doctrinal issues, on which a parachurch ministry like ours cannot take a position. The reason for this is that there are Bible-believing Christians, whose authority on the subject of creation comes only from the Bible, who, nevertheless, differ on some of these secondary doctrinal issues. View our full statement.